The show that spanned over three decades is back. The show that got me (and a big chunk of my family) hooked on movies, er, on films – is heading back to television. We’re willing to forgive ABC and Disney the last few years of less-than-stellar reviews (and hosts), along with terrible past-midnight timeslots. We’re going to ignore the fact the Gene Siskel is long gone, and Ebert is only vocal in his massive twitter and blog universe. We’ll even put up with a bunch of new hosts, and new ideas – which may make it better, or may not. We just want to watch.
Here’s an incomplete list of Sunday night winners of the 62nd Emmy Awards. A lot of new shows got the prize, a lot of regulars/favorites are walking away empty-handed. The time is right for new kids to get the spotlight – Glee, Mad Men (ok, they have been noticed before), Breaking Bad, The Pacific, The Good Wife, Modern Family. All fresh ideas, all deserving the statue. Looking forward to the new seasons of these fantastic shows. You should check them out.
This quiet little gem of a movie came out of nowhere last year at Toronto Film Fest, and we really hoped it would pick up. Sadly, almost a year later, it’s gone through a handful of European film fests, and disappeared. Too bad. Bunny and the Bull really deserves to be watched, in small groups of friends, or family – because it’s about true friendship. It’s about understanding and accepting each other no matter how freakishly odd you may be. It’s about compromising and going left, just because a friend thinks it’s the way to go – even as your whole entity wants to turn right. It’s about the little sacrifices we make for friends (or in the name of friendship) every day. This is what ‘bromance’ should be – mature, respectful, solid and at times – tender.
As long as there are comic books that haven’t been adapted (or adapted successfully) to big screen, we’ll be regularly assaulted with over-the-top, self-aware, tongue-in-cheek, archetypal, good vs. evil, paper-thin stories. Most of comic book culture revolves around fallen heroes, and every once in a while a movie is made that perfectly translates that comic book tone into a film. Everything is life or death, everyone has a specific role, nothing is as it seems and almost nothing has any consequence or logic. On a rare occasion, an action film can successfully subvert tired cliches. The Loses manages to do that, keep a straight face with its characterization, and still look good in the process. It’s just fun to watch.
Here’s a great infographic for Inception that actually manages to explain the movie’s multiple layers. It does so visually, and with a geometrically impossible object – which is the in-joke, of course. The film spends so much time establishing the rules of its universe, as it begins to observe some characters break those rules, the point of following them seems kinda … moot. And yet, with all the underused elements in it, and the obligatory shoot-out in act 3 – I still strongly recommend you watch it. Why?
Todd Solondz’ latest film is considered by many to be a sequel to 1998’s Happiness. But personally, it is a little too different, much shorter, and somehow even has a lighter tone than Happiness. Or have we all gotten so used to bleak/black humour, and pathos in film, that this latest entry just doesn’t move us anymore? Has the past decade hardened us – even to the archetypes that are easy to write and laugh at – narcissistic, self-centered ‘artist’; over-the-hill single mother, still hoping for romance; surly, vindictive teenager? Maybe the title sets the expectations too high – after all, it is the end of the 9/11 decade. Continue reading “Life During Wartime (2009) – sequel to Happiness?”
I first saw Agora at TIFF in Toronto almost a year ago, and remember walking out thinking: “this film will not find a distributor easily (if at all), and that’s a real shame”. You see, it’s a ‘swords and sandals’ epic story, loosely based on the events in Alexandria, Egypt in 4th century. It shows the famed library, and the emerging scientific renaissance that unfortunately takes a step back, when this new world brings in young, volatile religions, and things start to turn violent.
You see, the “bad guys” in this film are Christians – shown as a vicious, brainwashed crowd that slowly grows in strength, dismisses the (populist at the time) multi-god religion, and instead, shoves early version of Jesus mythology down people’s throats. It’s an intellectual conquest in reverse – tell the masses what they want to hear, discourage learning, and turn them against the popular rule. The film features a few massacres, and the eventual burning of the priceless library (also loosely based on historical facts), which directly and simply accuses religious zealots – especially early Christians – of intolerance and dirty political shenanigans. Sounds familiar? Something we’ve witnessed in recent years? Well, no wonder the reviews at the time were harsh, and the film really couldn’t get the attention it deserved.
A quick side note here – forget about the film as a spectacle, or story – and just consider the source material. Wikipedia actually lists 4 different destructions of the famous library – historically recorded (and here’s the entry on the film itself, take time to read the ‘critical reception’ section). The director (Alejandro Amenabar) just happened to pick one of them, and added some elements from surrounding events/places to punch up the drama. Notice the Muslim conquest in AD 642 – do you think this movie would even be made (without threats, suicide attempts, or negative campaining), if the bad guys were, gasp – Muslims? Just a thought – this region was handed from one empire to another for ages, and often, death and destruction was quite prominent. Nothing wrong with depictions of bigotry and violence – it DID HAPPEN, and dismissing it is an equivalent of burying your head in the sand.
If the so-called critics, and potential distributors would bother to look up the historical evens, and maybe see the movie for its ideas – the value of science, and freedom of expression – perhaps Agora would have been seen by more people.
As a spectacle, it’s a pretty good epic story, with high ideas expressed within the walls of the library, and sharply contrasted with seething, unstoppable violence on the streets. There are some great references to the beginning of the end of Roman empire, and there are dead-on observations of Christian and Jewish – still emerging – traditions and values. Politically incorrect, definitely, but making a point and drawing parallels with today’s intolerance. The whole ‘slavery’ angle is given more thought and shown as an acceptable practice – at the time. But no, this just didn’t go over well, I clearly remember people hissing in the theater, and being genuinely displeased with the way things were portrayed. Well, as an ‘idea’ movie, maybe that was the point, no? To turn the tables a little?
I felt the discomfort, but appreciated the intent – it’s the 4th century, the world is still emerging, there will be bloodshed, and there will be unnecessary destruction. As long as we remember what is lost during this turmoil, we perhaps can learn and prevent it from happening again. After all, the book-burnings were quite popular just 60 years ago in Germany. And as for the slavery – some southern states are still holding out hope that things will go back to the way they were. These people ‘want their country back’! Intolerance stays, bigotry has immense power, and knowledge/truth/enlightenment usually suffer when left unprotected. Tea Party, anyone? Fringe movements that make things worse for others?
It’s a real shame the film never got the attention it deserved. Was ‘widely’ released just a couple of months ago, and quickly died at the box office. Find it online, or rent it – you won’t like the tone and some of the finger-pointing – but I hope you will approve of the ideas and intent. The last time something similar was on the big screen was probably “The Name of the Rose”, in 1986. I still remember Sean Connery musing: “How many more rooms? Ah! How many more books? No one should be forbidden to consult these books freely.” Oh, and if you will sit through all the black and white portrayal of Christians vs. Jews (yes, the film does show a little bias, but there’s a reason for it), and wait until the closing scenes, please compare it with the opening sequence, and consider the end-credits. Knowledge is invaluable, and freedom of expression – if mixed with careful misinformation campaigns – can be a devastating weapon. Sadly, it’s still used today…
Agora. 4th century Egypt. The famous Alexandria library. Rachel Weisz, Alejandro Amenabar, Oscar Isaac, Max Minghella. Get it. It’s worth your time.